When it comes to “the
poor” most of us probably have a stereotypical image that comes to mind. It might include some of the following: low income, inadequate housing, on SNAP and
other government benefits and driving a car with a three-year-old temporary
tag. Or we might think of the worst-case
scenario – a person who lives on the streets, is dirty, smelly, with bad body
and oral hygiene. In other words,
someone who is exponentially worse off than any of us! However, I suggest this is a limited view of
“the poor.”
We also know that someone
can be poor emotionally, poor mentally, poor in relationships, poor in
attitude. They can be poor in spirit,
poor in love, poor in grace, poor in mercy, poor in forgiveness, poor in
kindness, poor in forbearance, or poor in generosity. Frankly, there are many ways we can be poor
and Jesus said that “you will always have the poor with you . . .” Here is what I find fascinating – working
with the poor has become its own industry.
We have governmental agencies dedicated to serving the poor as well as
non-governmental agencies and charities.
There are resources, time, and talent given in service to the poor. One of our motivations is that we think it is
the humanitarian thing to do.
Tangentially, anyone who serves the poor may get the benefit of feeling
better about themselves – it can even become the reason for living.
While Jesus had compassion
for the poor and nearly a large part of his earthly ministry was geared toward
meeting their needs, Jesus was not in “love” with the poor. His relationship to them was not the
cornerstone or essence of his being – his reason for living. Love of God the Father was. Jesus reiterated the Hebrew teaching about
the object of human love. He quoted
Deuteronomy 6, “you shall love the Lord your God with all your heart, mind,
soul, and strength.” Relationship with
God was the center of the law and love was its mandate. But just like any loving relationship, words
are not simply enough. It was not enough
to say these words as a prayer which the Hebrew people did. Instead, action was implied as the natural
outcome of loving God. Jesus taught this
when he added “you shall love your neighbor as you love yourself.” One is the reason for living, the other is
the outcome.
My view of the world is
wrapped up in the primary mission of learning to love God more each day. My pursuit is to draw closer to God’s heart
in love today than I was yesterday and to daily continue the journey toward,
what John Wesley called, perfection in love.
The fruit of that pursuit is service, particularly, service to the
hungry, thirsty, naked, unhoused, sick, and imprisoned. In our modern context that service could
expand to the depressed, broken, or emotionally impoverished among us. Serving them is the outward and visible sign
of an inward journey of love for God.
The goal is to show the world that I love God by serving the least and
lost. You cannot have the second without
the first because Jesus’ last teaching in Matthew is not about a general
humanitarianism. We are not called to be
good humans as our primary goal – we are called to love God with everything we
have.
I invite you to take time
and read each of the scriptures above followed by reflection on the questions
below. Assess your journey to love God
with everything you have and how that is demonstrated in your service to the
poor. Lastly, I pray that God bless the
reading of God’s Word and the meditations of your heart.