We live in a world that is
adept at conflict. In many ways, we have
perfected it, made it an art form.
People groups are constantly blaming one another for this or that. Couples are in conflict over money, children,
or work. Our politics are rife with
conflict over competing visions and goals for the nation. This list doesn’t include gender, race, or
economic concerns among disparate groups.
Add on to this the fact that we have little training or natural
inclination on how to effectively and healthily handle conflict. You might begin to comprehend the reasons for
our state of being.
Over the last twelve and
half years, I have officiated at 142 weddings with one more in December of this
year. When I engage with couples for
pre-marital counseling, conflict is a critical topic. It is addressed quickly in the Alpha
pre-marriage training course that we now use for this purpose. The facilitators help couples understand
their natural tendencies in conflict and how to find a healthier way to engage
each other for lasting resolutions. The
reason this is important is because no one enters the marriage union with the
intention to do everything in their power to destroy the relationship. Rather, the goal is to live in love, peace,
and harmony. However, this takes work –
a lot of work!
The first three ascent
Psalms mark the steps of the pilgrim.
Psalm 120 speaks for the pilgrim leaving the diaspora. Psalm 121 speaks of the pilgrim in the midst
of a perilous journey. And Psalm 122
indicates a pilgrim who is about to enter the holy city, Jerusalem. The whole goal of the journey is to enter the
“house of the Lord.” The whole reason
for coming to Jerusalem is to enter God’s house and to experience God’s
presence, provision, and protection. But
the Psalmist also knows that if God’s house is in disarray, then it will be
hard for the pilgrim to meet God who can calm their soul. Therefore the Psalm encourages the pilgrim to
pray for peace in God’s house.
The United Methodist
Church has been through a lot over the past 5 decades, especially the
disfunction over human dignity and sexuality.
With the provisions of the 2019 Special Session of General Conference,
we anticipated an eventual settling of the dust. A few thousand of our larger, conservative
churches disaffiliated from the United Methodist Church. Yet, many of us continue to pray for peace
within our churches. We desire above all
else to be a place of refuge and solace for the weary, broken, beaten down and
disenfranchised. Not simply a home for
the survivors but also a haven for the pilgrim.
We are hoping that we are on the other side of this conflict and that we
might again see peace in the House of the Lord.
Or at least, we continue to pray for it.
I invite you to take time
and read each of the scriptures above followed by reflection on the questions
below. Ponder the ways in which God is
watching over you, protecting you, and keeping you. Lastly, I pray that God bless the reading of
God’s Word and the meditations of your heart.