In 2008 a movie by the
name of Vantage Point premiered. It was
a political action thriller that focused on the attempted assassination of the
President of the United States during a visit to Salamanca, Spain. It recounts a series of events which are
re-enacted from several different perspectives and viewpoints to reveal a
truthful account of what happened. One
of the effects of the movie was to remind people that we do not all see the
world and events in the exact same way – we each come from a unique vantage
point. We are shaped by our gender, our
ethnicity, our economic status, political affiliation, education, work
experience, place in time and history, religious affiliation, and family of
origin. And this is just a fraction of
the list of influences that shape our unique vantage point. In other parlances, this is our hermeneutic
or lens through which we view the world.
For the Roman soldier of
Jesus’ day, the vantage point was one of service to the empire and
emperor. They had a duty to perform and
for that, they were given food, shelter, clothing, a sword, and a purpose. In first-century Palestine, that would have
been more than plenty for many a person.
Part of their duty was to carry out punishment on those who committed
crimes against the Roman state. They did
the dirty work for the elites – flogging, beating, imprisonment, and execution
by crucifixion. In Jesus’ last hours,
the Roman soldiers did their duty – they stripped him, whipped him, slapped
him, spat upon him, made a crown of thorns and put it on his head, led him out
to be crucified, nailed him to a cross, gave him sour wine to quench his
thirst, and pierced his side to ensure he was dead. Their reward was his clothing and the right
to gamble for part of it. It was nothing
to them to mock him, to give Jesus fake homage.
To them he was another pretender but in reality, they did not realize
that they were worshipping the true “King of Kings; Lord of All.” Their story might be boiled down to these six
words, “led, stripped, nailed, divided, quenched, pierced.” From their vantage point they were doing what
they thought was right, just, and their duty.
From a different vantage
point, you can see God at work. In the
piercing of Jesus’ side, the water that cleanses flowed freely(think baptism)
along with the blood that redeems (think communion.) In gambling for his clothes, we see the
stripping away of our separation from God.
Through the crown of thorns, we recognize a savior rejected by his own
but revered by the margins. In his
beating we find God who takes away the punishment that each of us rightly
deserves for our sins. In the soldier’s
false homage, we see the true King of Kings; Lord of all. The irony of this is that in doing their duty
the Roman soldiers hailed the true King of the Jews but did not know it. Hopefully in our worship, we are more aware
and intentional about worshipping, in Spirit and in truth, our King of Kings;
Lord of All!
I invite you to take time
and read each of the scriptures above followed by reflection on the questions
below. Assess the worship that you give
to the “King of Kings; Lord of All.” Lastly,
I pray that God bless the reading of God’s Word and the meditations of your
heart.