Several years ago, when my
youngest brother was getting married, we had some excitement the night before
the wedding. The mother of my,
soon-to-be, sister-in-law got mad and took off with the wedding dress. Several hours of negotiating and the dress
was retrieved. However, the families
decided that we might need to have a police officer present for the
wedding. Before the ceremony started,
the mom of the bride went into the lady’s room.
My grandmother, Iris Lee, followed her in and found mom’s purse on the
counter. She did a quick search for a
gun, washed her hands, and then exited the bathroom. Next, Grandma Iris walked over to the police
officer and said, “you can arrest me now.
I did an illegal search of the mom’s purse, and she doesn’t have a gun
with her.” The police officer was
literally stunned; he did not know what to say.
Finally, he told Iris Lee that it was “all good” and insisted that she
not make this a habit. Think about a
moment when someone said something that just left you speechless.
Amy Jill-Levine in her
book “The Difficult Words of Jesus” makes the comment that the writer of Mark
is “stingy” with the use of the word love.
He uses it four times in one section in Mark 12. It is the story of the scribe who asks Jesus
which of the commandments is the first of all and Jesus replies with a citation
of Deuteronomy 6:5, “You shall love the Lord your God . . .” and then follows
that with a citation of Leviticus 19:18, “And you shall love your neighbor as
yourself.” The next two times “love” is
used is a reiteration of these two commands that happens in the subsequent conversation. Besides this passage, Mark uses the word
“love” one other time – “Jesus, looking at him, loved him . . .” (10:21). The implication is that Jesus was paying
attention in the moment. Jesus was moved
by the rich man’s plight to reconcile life and death. However, Jesus’ response caught the man
off-guard and left him speechless. Jesus
told him to take a literal accounting of everything he owned, sell all of it,
and then distribute the proceeds.
There are topics that we
are comfortable talking about when engaging others in conversation. The weather, our favorite local sports teams,
where we are having lunch, or grandkids.
The safe things to talk about because they don’t cost us anything or demand
anything from us. Then there are the
uncomfortable things like possessions in general. They are a tangible statement of our earthly focus
and our heart’s attention.
Margaret and I have spent
some time doing our estate planning. We
have our will and trust documents, powers of attorney, medical directives
done. We have moved some of our assets
into the trust to fund it. We also have
a centralized filing system that will make it easy for our executors to find
everything to take care of our estate.
One of the things we still need to create is an inventory of our
personal possessions. We need to make a
list and designate if we want certain items to go to our kids or grandkids, or
to be sold and the proceeds split. The
challenge, of course, is equity of distribution and value. I wonder if it wouldn’t be easier to simply
have our executor sell it all and just divide up the cash. Maybe what we should really do is give away
the valuables while we are alive – make the execution of the estate simple. That is easier said than done.
A line in my head periodically
rattles around in the background, “it is in dying that we find living.” There is something to be said about the
practice of sacrifice or think of it this way – suppression – having the power
to tamp down the appetite to consume just because we can. That phrase “Jesus, looking . . .” haunts me
because it means that Jesus was paying attention, aware, present in the moment,
and discerning. I am not sure how
capable of that I truly am, especially when it comes to thinking before I get
my debit card out of my wallet.
I invite you to take time
and read each of the scriptures above followed by reflection on the questions
below. Contemplate the practice of
conscientious consumption and simplicity of living. Lastly, I pray that God bless the reading of
God’s Word and the meditations of your heart.